A recent issue of the British scientific journal Nature (dated 2006-11-30) has several fascinating articles including a research report on the Antikythera Mechanism, in which a battery of powerful techniques including x-ray computed tomography, high-resolution surface examination together with much painstaking analysis have, more than a century after its discovery at the bottom of the sea, begun to reveal the fascinating secrets of this ancient device.  As Jo Marchant puts it in her companion piece “In search of lost time”: ¹

It looks like something from another world — nothing like the classical statues and vases that fill the rest of the echoing hall.  Three flat pieces of what looks like green, flaky pastry are supported in perspex cradles.  Within each fragment, layers of something that was once metal have been squashed together, and are now covered in calcareous accretions and various corrosions, from the whitish tin oxide to the dark bluish green of copper chloride.  This thing spent 2,000 years at the bottom of the sea before making it to the National Archaeological Museum in Athens, and it shows.

But it is the details that take my breath away.  Beneath the powdery deposits, tiny cramped writing is visible along with a spiral scale; there are traces of gear-wheels edged with jagged teeth.  Next to the fragments an X-ray shows some of the object’s internal workings.  It looks just like the inside of a wristwatch.

This is the Antikythera Mechanism.  These fragments contain at least 30 interlocking gear-wheels, along with copious astronomical inscriptions.  Before its sojourn on the sea bed, it computed and displayed the movement of the Sun, the Moon and possibly the planets around Earth, and predicted the dates of future eclipses.  It’s one of the most stunning artefacts we have from classical antiquity.

No earlier geared mechanism of any sort has ever been found.  Nothing close to its technological sophistication appears again for well over a millennium, when astronomical clocks appear in medieval Europe.  It stands as a strange exception, stripped of context, of ancestry, of descendants.

Considering how remarkable it is, the Antikythera Mechanism has received comparatively scant attention from archaeologists or historians of science and technology, and is largely unappreciated in the wider world.  A virtual reconstruction of the device, published by Mike Edmunds and his colleagues in this week’s Nature (see page 587), may help to change that.  With the help of pioneering three-dimensional images of the fragments’ innards, the authors present something close to a complete picture of how the device worked, which in turn hints at who might have been responsible for building it.
 

Now that close to a comprehensive understanding of the Antikythera Mechanism has emerged from these studies, the picture of the revealed machine is astounding:

Reading the research report’s description of its analysis of the dials and inscriptions on the device is almost like reading an alternate history novel (a sequel to a book by L. Sprague de Camp, say, The Glory that Was), where science took off in antiquity and all this arcane technology that results is accompanied by an impressive Ancient Greek technical vocabulary… except that this is our timeline.

Prior to historians and archaeologists’ realization of what the Antikythera mechanism really was, scholars had no reason to think that ancients were aware of the principle of clockwork-like complex gearing at all.  Via the 1st century b.c. Roman architect writer Vitruvius, we know that simple dual gearing, for directional change, was in use following this time frame in a type of water-powered mill.  There are still no instances known of the use of gears of any type predating the Antikythera mechanism, however, nor anything of comparable sophistication for beyond a thousand years after.

A revealing excerpt from the Nature report, “Decoding the ancient Greek astronomical calculator known as the Antikythera Mechanism,” by Tony Freeth (Cardiff University, School of Physics and Astronomy), et al., reads as follows: ²

Named after its place of discovery in 1901 in a Roman shipwreck, the Antikythera Mechanism is technically more complex than any known device for at least a millennium afterwards.  Its specific functions have remained controversial because its gears and the inscriptions upon its faces are only fragmentary.  Here we report surface imaging and high-resolution X-ray tomography of the surviving fragments, enabling us to reconstruct the gear function and double the number of deciphered inscriptions.  The mechanism predicted lunar and solar eclipses on the basis of Babylonian arithmetic-progression cycles.  The inscriptions support suggestions of mechanical display of planetary positions, now lost.  In the second century b.c., Hipparchos developed a theory to explain the irregularities of the Moon’s motion across the sky caused by its elliptic orbit.  We find a mechanical realization of this theory in the gearing of the mechanism, revealing an unexpected degree of technical sophistication for the period.

The bronze mechanism (Fig. 1), probably hand-driven, was originally housed in a wooden-framed case of (uncertain) overall size 315 × 190 × 100 mm (Fig. 2).  It had front and back doors, with astronomical inscriptions covering much of the exterior of the mechanism.  Our new transcriptions and translations of the Greek texts are given in Supplementary Note 2 (“glyphs and inscriptions”). ²  The detailed form of the lettering can be dated to the second half of the second century b.c., implying that the mechanism was constructed during the period 150-100 b.c., slightly earlier than previously suggested.  This is consistent with a date of around 80-60 b.c. for the wreck from which the mechanism was recovered by some of the first underwater archaeology.  We are able to complete the reconstruction of the back door inscription with text from fragment E, and characters from fragments A and F (see Fig. 1 legend for fragment nomenclature).  The front door is mainly from fragment G.  The text is astronomical, with many numbers that could be related to planetary motions; the word “sterigmos” (ΣΤΗΡΙΓΜΟΣ, translated as “station” or “stationary point”) is found, meaning where a planet’s apparent motion changes direction, and the numbers may relate to planetary cycles.  We note that a major aim of this investigation is to set up a data archive to allow non-invasive future research, and access to this will start in 2007.  Details will be available on www.antikythera-mechanism.gr. ³

The back door inscription mixes mechanical terms about construction (“trunnions,” “gnomon,” “perforations”) with astronomical periods.  Of the periods, 223 is the Saros eclipse cycle (see Box 1 for a brief explanation of astronomical cycles and periods).  We discover the inscription “spiral divided into 235 sections,” which is the key to understanding the function of the upper back dial.  The references to “golden little sphere” and “little sphere” probably refer to the front zodiac display for the Sun and Moon — including phase for the latter.

The text near the lower back dial includes “Pharos” and “from south (about/around) … Spain (ΙΣΠΑΝΙΑ) ten.”  These geographical references, together with previous readings of “towards the east,” “west-north-west” and “west-south-west” suggest an eclipse function for the dial, as solar eclipses occur only at limited geographical sites, and winds were often recorded in antiquity with eclipse observations.  Possibly this information was added to the mechanism during use.

Turning to the dials themselves, the front dial displays the position of the Sun and Moon in the zodiac, and a corresponding calendar of 365 days that could be adjusted for leap years.  Previously, it was suggested that the upper back dial might have five concentric rings with 47 divisions per turn, showing the 235 months of the 19-year Metonic cycle.  A later proposal augments this with the upper subsidiary dial showing the 76-year Callippic cycle.  Our optical and X-ray microfocus computed tomography (CT) imaging confirms these proposals, with 34 scale markings discovered on the upper back dial.  On the basis of a statistical analysis analogous to that described for gear tooth counts below, we confirm the 235 total divisions.  We also find from the CT that the subsidiary dial is indeed divided into quadrants, as required for a Callippic dial.  In agreement with the back door inscription, we also substantiate the preceptive proposal that the dial is in fact a spiral made from semicircular arcs displaced to centres on the vertical midline.  In the CT of fragment B we find a new feature that explains why the dial is a spiral:  a “pointer-follower” device (Fig. 3) travelled around the spiral groove to indicate which month (across the five turns of the scale) should be read.

From our CT data of the 48 scale divisions observed in fragments A, E and F, we establish 223 divisions in the four-turn spiral on the lower back dial, the spiral starting at the bottom of the dial.  This is the Saros eclipse cycle, whose number is on the back door inscription.  The 54-year Exeligmos cycle of three Saros cycles is shown on the lower subsidiary dial.

Between the scale divisions of the Saros dial we have identified 16 blocks of characters, or “glyphs” (see Supplementary Note 2 (“glyphs and inscriptions”)) at intervals of one, five and six months.  These are eclipse predictions and contain either Σ for a lunar eclipse (from ΣΕΛΗΝΗ, Moon) or Η for a solar eclipse (from ΗΛΙΟΣ, Sun) or both.  A correlation analysis (analogous to DNA sequence matching) with historic eclipse data (all modern eclipse data and predictions in our work are from this reference) indicates that over a period of 400-1 b.c., the sequence of eclipses marked by the identified glyphs would be exactly matched by 121 possible start dates.  The matching only occurs if the lunar month starts at first crescent, and confirms this choice of month start in the mechanism.  The sequences of eclipses can then be used to predict the expected position of glyphs on the whole dial, as seen in Fig. 4.  The dial starts and finishes with an eclipse.  Although Ptolemy indicates that the Greeks recorded eclipses in the second century b.c., the Babylonian Saros canon is the only known source of sufficient data to construct the dial.  […]

Of particular note is the dual use of the large gear, e3, at the back of the mechanism, which has found no use in previous models.  In our model, it is powered by m3 as part of a fixed-axis train that turns the Saros and Exeligmos dials for eclipse prediction, and also doubles as the “epicyclic table” for the gears k1, k2.  These are part of the epicyclic gearing that calculates the theory of the irregular motion of the moon, developed by Hipparchos some time between 146 and 128 b.c. (ref. 22) — the “first anomaly,” caused by its elliptical orbit about the Earth.  The period of this anomaly is the period from apogee to apogee (the anomalistic month).  To realize this theory, the mean sidereal lunar motion is first calculated by gears on axes c, d and e and this is then fed into the epicyclic system.  As explained in Fig. 6, a pin-and-slot device on the epicyclic gears k1 and k2, clearly seen in the CT, provides the variation.  This was previously identified, but rejected as a lunar mechanism.  The remarkable purpose of mounting the pin-and-slot mechanism on the gear e3 is to change the period of variation from the sidereal month (that is, the time taken for the moon to orbit the Earth relative to the zodiac), which would occur if k1 and k2 were on fixed axes, to anomalistic month — by carrying the gears epicyclically at a rate that is the difference between the rates of the sidereal and anomalistic months, that is, at the rate of rotation of about 9 years of the Moon’s apogee.

Gears with 53 teeth are awkward to divide.  So it may seem surprising that the gearing includes two such gears (f1, l2), whose effects cancel in the train leading to the Saros dial.  But the gearing has been specifically designed so that the “epicyclic table” e3 turns at the rate of rotation of the Moon’s apogee — the factor 53 being derived from the calculation of this rotation from the Metonic and Saros cycles, which are the bases for all the prime factors in the tooth counts of the gears.  The establishment of the 53-tooth count of these gears is powerful confirmation of our proposed model of Hipparchos’ lunar theory.  The output of this complex system is carried from e6 back through e3 and thence, via e1 and b3, to the zodiac scale on the front dial and the lunar phase mechanism.  Our CT confirms the complex structure of axis e that this model entails.

The Antikythera Mechanism shows great economy and ingenuity of design.  It stands as a witness to the extraordinary technological potential of Ancient Greece, apparently lost within the Roman Empire.
 

Intriguing questions demanded by the mere existence of an ancient device of the sophistication and elegance of the Antikythera mechanism, of course, include where did it come from, and who built it?  The wreck on which the toponymically named mechanism was found, had foundered off the island of Antikythera, lying at the western extremity of the Aegean Sea directly astride important trade routes connecting the Aegean — places like Rhodes, a principal trading entrepot, along with points east and north (e.g., Pergamon) — with the western Mediterranean, most importantly the city of Rome itself.  Given the cargo of luxury goods aboard (originating to the east of the ship’s final resting place), it seems very likely that the vessel was indeed bound west, quite probably for Rome, when it abruptly sank in 42 meters (138 feet) of water.

Where then did the mechanism originate and who might have made it?  A clue is provided by the fact that in addition to the famous mechanism the ship also carried luxury trade goods which have been identified as originating at Rhodes, as well as other goods that are from Pergamon but which may have been transshipped through Rhodes.  As noted before, the Antikythera device itself contains an algorithm built-in to express the “first anomaly” of lunar motion which was worked out in the 2nd century b.c. by the Greek astronomer Hipparchos — perhaps greatest of ancient Greek astronomers; who indeed did much of his work at Rhodes — and on which island afterwards the philosopher Poseidonius (contemporaneously regarded as the most learned man of his age; who did astronomical work himself, and at one point instructed Cicero at Rome) established a school.

Hence the hypothesis that Poseidonius’ school at Rhodes developed the technological traditions — that may have been directly influenced by Hipparchos himself, and which must have taken a good long while to gestate, as the Antikythera mechanism clearly didn't spring whole-cloth out of nowhere — leading to the construction of the machine and others like it; one of which was sent off to Rome.  It never made it, and the rest is (latter day) history.
 

Beyond its jaw-dropping technology and fascinating provenance, the question of what effect the discovery and decipherment of this ancient technology has on our understanding of history itself, as Jo Marchant observes in her Nature companion piece, is perhaps even more intriguing.  As she notes, prior to the Antikythera device it was believed that the advent of clockwork-type mechanisms in 14th century Medieval Europe represented the invention of this fundamental technology at around something like that time frame.  Since Antikythera, however, a geared 6th century a.d. Byzantine sundial with four surviving gears (and which probably originally incorporated at least eight) has turned up; ^{4, 5} while the Medieval Persian scholar/scientist al-Biruni described a “box of the Moon” that is quite like the Byzantine device.  (See at right an illustration of an eight-geared lunisolar calendar from al-Biruni’s astrolabe treatise of 996 a.d.)  Such an augmented astrolabe from 13th century Iran is still extant today.  The step from that to the clocks of 14th century Europe is chronologically and technologically short.

Thus, the history of gearing and clockwork is being revolutionized.  Instead of originating late in the Medieval era, as previously assumed (in a form we now see as suspiciously like that of the Antikythera mechanism), now it appears likely that the tremendously sophisticated gearwork that we see reflected in this machine continued to survive in some form in the Greco-Roman world, as displayed in the 6th century Byzantine device; from whence it found a refuge somewhere during the early Medieval period — perhaps in the Baghdad Caliphate — and it may well be that (after say the Mongol destruction of Baghdad during the 13th century) this technology thereupon migrated with scholarly refugees and ended up influencing the West’s own technological trajectory a century or so later.

As François Charette observes in his Nature companion piece “High tech from Ancient Greece,” ⁶ all this is not unlike us one fine day discovering that steam engines had actually been invented during the Renaissance, and Newcomen and Watt’s invention of improved steam engines during the 1700’s unbeknownst to us had ultimately derived from that.
 

An echo with speculative literature is found in the way that the deciphering of the Antikythera mechanism utilized such details as the number of teeth in the assorted gears (unique ratios identifying which heavenly phenomena are being computed or charted on the dials of the machine) along with such things as historic eclipse patterns (the Saros canon) as important indicators of its meaning and function and aids in reconstruction of the design.  This sense of using natural law and natural history as one’s keys to the decipherment, is very much akin to a classic science fiction tale from half a century ago, in which scientists investigating the remains of a disappeared alien race and civilization on their home world (Mars), in attempting to decipher their language — which seemed inherently almost impossible due to lack of a “Rosetta stone&rdquo (like the original that assisted in the decipherment of Ancient Egyptian) — ultimately came to realize that science (natural law), knowledge of which was embedded in the technology and writings of the science-savvy aliens, would serve as their universal Rosetta stone.

That story is “Omnilingual” by H. Beam Piper, ⁷ first published just fifty years ago, in the February 1957 (1957-02) issue of the extremely influential science fiction magazine then known as Astounding Science Fiction, altered a few years later to the still-extant name of Analog.  Astounding/Analog for many years was under the inspired editorship of very well-regarded science fiction author John W. Campbell, Jr. — who has since become even better known as the “father of modern science fiction,” as a result of his tutelage and inspiration of a whole generation and host of talented writers — Heinlein, Asimov, Clarke, van Vogt, Poul Anderson, the list goes on and on….  Piper’s story, I’d venture to suggest, shows every sign of having profited from Campbell’s famous idea generation process vis-a-vis his authors.

(“Omnilingual” is no longer under copyright today, and can be accessed, with its original Kelly Freas illustrations from Astounding and blurb by John Campbell, at Project Gutenberg.)

The story concludes with the archaeologists reveling in having finally begun comprehending the rudiments of the structure of the Martians’ language, using the periodic table of the elements as a starting point — in the course of which Martha Dane compliments one of her colleagues:

“You said we had to find a bilingual,” she said.  “You were right, too.”

“This is better than a bilingual, Martha,” Hubert Penrose said.  “Physical science expresses universal facts; necessarily it is a universal language.  Heretofore archaeologists have dealt only with pre-scientific cultures.”

As we see with the Antikythera mechanism, one need not go to Mars or Alpha Centauri to encounter a scientific culture in archaeology.  However, one can’t help but wonder… had any of the scientists who deciphered the Antikythera machine read “Omnilingual,” lo these many years before or at some moment since?  Did it influence their work, or even career; did they realize they were retracing the steps, in a sense performing the verification of a scientific hypothesis, which is implicit in the story?

Nature, Vol. 444, No. 7119 (issue date 2006-11-30), Editor's Summary of Antikythera articles:  http://www.nature.com/nature/journal/v444/n7119/edsumm/e061130-09.html

¹ Jo Marchant, “In search of lost time,” Nature, Vol. 444, Issue No. 7119 (issue dated 2006-11-30), pp. 534-538; doi:10.1038/444534a.  See also Box 1: Raised from the depths.

² T. Freeth, Y. Bitsakis, X. Moussas, J. H. Seiradakis, A. Tselikas, H. Mangou, M. Zafeiropoulou, R. Hadland, D. Bate, A. Ramsey, M. Allen, A. Crawley, P. Hockley, T. Malzbender, D. Gelb, W. Ambrisco, and M. G. Edmunds, “Decoding the ancient Greek astronomical calculator known as the Antikythera Mechanism,” Nature, Vol. 444, Issue No. 7119 (issue dated 2006-11-30), pp. 587-591; doi:10.1038/nature05357.  Also, Figures and Tables, Supplementary Information, and Box 1: Astronomical cycles known to the Babylonians.

³ Antikythera Mechanism Research Project:  http://antikythera-mechanism.gr/

⁴ J.V. Field and M.T. Wright (both of The Science Museum, London, SW7 2DD, England), “Gears from the Byzantines: A portable sundial with calendrical gearing,” Annals of Science, Taylor & Francis, Vol. 42, Issue No. 2, issue dated 1985 March (1985-03), pp. 87-138; doi: 10.1080/00033798500200131.

⁵ Francis Maddison (Curator of the Museum of History and Science, Oxford OX1 3AZ, UK), “Early mathematical wheelwork: Byzantine calendrical gearing,” Nature, Vol. 314, Issue No. 6009 (issue dated 1985-03-28), pp. 316-317; doi: 10.1038/314316b0.

⁶ François Charette, “High tech from Ancient Greece,” Nature, Vol. 444, Issue No. 7119 (issue dated 2006-11-30), pp. 551-552; doi:10.1038/444551a.

⁷ H. Beam Piper, “Omnilingual,” Astounding Science Fiction (subsequently Analog), February 1957 (1957-02) issue.

Labels: ancient history, science, science fiction